בקיאות- ב

כלי יקר רב לכם סב- It’s a reference to us- we are in גלות אדום and we can’t get out of it. We’re circling round and round. We’ll have no כח over עשו until משיח comes. But the entire time that we are in גלות, we must keep a low profile and not show off our successes so that עשו doesn’t become jealous and angry with us. "פנו לכם צפון"- צפון means to be hidden.

רש''י ה עד מדרך כף רגל-
1. Not even one footstep in their land.
2. Won’t get it until משיח will come.

בעל הטורים Why does עשו have a זכות? "ירשה לעשו" is גמטרי' of בשביל מצות כיבוד אב.

עמון and מואב you also can’t touch. By עמון it’s even stricter- you can’t even scare them. Why not? Because these two nations came out of לוט and daughters because of the צניעות of עמון’s mother- she didn’t call her son explicitly by what happened, unlike מואב’s mother- מאב.

רש''י טו- טז It says in the פסוק that ה' spoke to משה after the חוטאים במרגלים died. But all the other times since שליחות המרגלים it says "ויאמר" and not "וידבר"- only now. Why? Because ה' was not comfortable being משרה his שכינה to the same degree.

רש''י כה תחת כל השמים- Everyone heard about the מלחמה of סיחון and עוג, even the sun- it stood in the sky and didn’t set.

רש''י כו ממדבר קדמות- even though ה' didn’t command me to call to סיחון in שלום, he learnt it from סיני, from the תורה- before ה' gave it to ב''י, he appealed to עשו and ישמעאל in peace even though He knew that they didn’t want it. So משה learnt from סיני to be קודם בשלום.

לה בזזנו- took animals as ביזה. When כלל ישראל finished fighting סיחון, they took many animals as spoils. This is in contrast to when they fought עוג- it says בזנו. This is a ל' of בזיון- they didn’t take animals here because they already had so many.